dc.rights.license | Atribución-NoComercial-SinDerivadas 2.5 Colombia (CC BY-NC-ND 2.5 CO) | * |
dc.contributor.author | Kerr, Fergus | spa |
dc.date | 2012 | spa |
dc.date.accessioned | 2015-07-22T21:13:52Z | spa |
dc.date.accessioned | 2016-05-11T14:36:27Z | spa |
dc.date.accessioned | 2017-05-16T17:09:12Z | spa |
dc.date.available | 2015-07-22T21:13:52Z | spa |
dc.date.available | 2016-05-11T14:36:27Z | spa |
dc.date.available | 2017-05-16T17:09:12Z | spa |
dc.date.issued | 2012-07-01 | spa |
dc.identifier.citation | Kerr, F. (2012). ¿Un tomismo analítico?. Civilizar Ciencias Sociales y Humanas. 12 (23), 149-158. | spa |
dc.identifier.issn | 1657-8953 | spa |
dc.description.abstract | For 50 years the philosophers of the Anglo-Saxon analytic tradition (E. Anscombre; P. Geach; A. Kenny; P. Foot) have tried to follow the Thomas Aquinas School which they use as a source to surpass the Cartesian Epistemology and to develop the virtue ethics. Recently; J. Haldane has inaugurated a program of analytical thomism which main result until the present has been his theory of identity mind/world . Nevertheless; none of Thomás admirers has still found the means of assimilating his metaphysics of being. | eng |
dc.description.abstract | Desde hace 50 años; los filósofos de la tradición analítica anglosajona (E. Anscombre; P. Geach; A. Kenny; P. Foot) han buscado ponerse en la escuela de Tomás de Aquino; que utilizan antes que todo como fuente para sobrepasar la epistemología cartesiana y desarrollar una ética de la virtud. Más recientemente; J. Haldane ha inaugurado un programa de tomismo analítico ; cuyo principal resultado hasta el presente ha sido su teoría de identidad mente/mundo . No obstante; ninguno de esos admiradores de Tomás ha encontrado todavía el medio de asimilar su metafísica del ser. | spa |
dc.format.extent | 10 | spa |
dc.format.medium | Digital | spa |
dc.format.mimetype | application/pdf | eng |
dc.language.iso | spa | spa |
dc.publisher | Universidad Sergio Arboleda | spa |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/2.5/co/ | * |
dc.title | ¿Un tomismo analítico?. | spa |
dc.subject.lemb | Tomismo | spa |
dc.subject.lemb | Análisis (Filosofía) | spa |
dc.subject.lemb | Filosofía analítica | spa |
dc.subject.lemb | Metafísica | spa |
dc.subject.lemb | Ontología | spa |
dc.rights.acceso | Abierto (Texto Completo) | spa |
dc.type.coarversion | http://purl.org/coar/version/c_970fb48d4fbd8a85 | eng |
dc.format.tipo | documentos | spa |
dc.rights.accesRights | info:eu-repo/semantics/openAccess | eng |
dc.identifier.doi | https://doi.org/10.22518/16578953.108 | eng |
dc.relation.references | Haldane, J. (2006). Analytical Thomism: Traditions in Dialogue. C. Paterson y M. S. Pugh, Aldershot (eds.), p. 305. Ashgate. | eng |
dc.relation.references | Aquinas: A Collection of Critical Essays. (1970). A. Kenny (ed.), London, Macmillan. | eng |
dc.relation.references | Anscombe, G. E. (1981). Modern moral philosophy, Collected Philosophical Papers, Vol. III, Religion and Politics, pp. 26-42. Oxford, Blackwell. | eng |
dc.relation.references | Wittgenstein, L. Investigaciones filosóficas. Alfonso García Suárez y Ulises Moulines (trads.), primera reimpresión, México, Universidad Nacional Autónoma de México: § 628 | spa |
dc.relation.references | Geach, P. T. (1957). Mental Acts, Their Content and Their Objects. London: Routledge & Kegan Paul. | eng |
dc.relation.references | Geach, P. T. (1977). The Virtues. Cambridge: Cambridge University Press. | eng |
dc.relation.references | Intention and Intentionality: Essays in Honour of G.E.M. Anscombe. (1979). C. Diamond y J. Teichman (eds.), p. 3. Brighton: The Harvester Press. | eng |
dc.relation.references | Kenny, A. (2000). Tomás de Aquino y la Mente: Curso de Filosofía Tomista. Barcelona: Herder. | spa |
dc.relation.references | Kenny, A. (2002). Aquinas and Being. Oxford: Oxford University Press. Ver L. Dewan (2005), On Anthony Kenny’s Aquinas on Being, Nova et Vetera, 3, pp. 335-400. | eng |
dc.relation.references | Después de Wittgestein, Santo Tomás. En inglés: After Wittgenstein, St. Thomas. (2008). Michael Sherwin (trad.). St. Augustine ́s Press, (NdT). | eng |
dc.relation.references | Pouivet, R. (1997). Après Wittgenstein, Saint Thomas, París: PUF. | fre |
dc.relation.references | Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions. (2002). J. Haldane (ed.). Notre Dame: University of Notre Dame Press. | eng |
dc.relation.references | Wittgenstein, L. Investigaciones filosóficas, op. cit. § 66 | spa |
dc.relation.references | Geach, P. T. The Virtues, op. cit., pp. 10-12 | eng |
dc.relation.references | Foot, P. (2001). Natural Goodness. Oxford: Clarendon Press. | eng |
dc.relation.references | MacIntyre, A. (1999). Dependent Rational Animals: Why Human Beings Need the Virtues. London: Duckworth. | eng |
dc.relation.references | Juan Pablo II. Fides et ratio, § 97 | lat |
dc.relation.references | Angelicum 57 (198’), pp. 121-146 | lat |
dc.relation.references | Chesterton, G. K. (1974). Tomás de Aquino, p. 174. Chile: Editorial Andrés Bello. | spa |
dc.rights.coar | http://purl.org/coar/access_right/c_abf2 | * |
dc.identifier.instname | instname:Universidad Sergio Arboleda | spa |
dc.identifier.reponame | reponame:Repositorio Institucional Universidad Sergio Arboleda | spa |
dc.identifier.repourl | repourl:https://repository.usergioarboleda.edu.co/ | * |
dc.type.coar | http://purl.org/coar/resource_type/c_2df8fbb1 | eng |
dc.type.redcol | http://purl.org/redcol/resource_type/ART | eng |
dc.type.local | Artículo de revista | spa |
dc.relation.ispartofjournal | Civilizar Ciencias Sociales y Humanidades | spa |
dc.relation.citationvolumen | 12 | spa |
dc.relation.citationissue | 23 | spa |
dc.relation.citationstartpage | 149 | spa |
dc.relation.citationendpage | 158 | spa |
dc.subject.proposal | filosofía analítica | spa |
dc.subject.proposal | E. Anscombe | eng |
dc.subject.proposal | J. L. Austin | spa |
dc.subject.proposal | ética de la virtud | spa |
dc.subject.proposal | P. Geach | spa |
dc.subject.proposal | J. Haldane | spa |
dc.subject.proposal | A. Kenny | spa |
dc.subject.proposal | metafísica del ser | spa |
dc.subject.proposal | G. Ryle | spa |
dc.subject.proposal | Tomás de Aquino | spa |
dc.subject.proposal | analytical philosophy | eng |
dc.subject.proposal | the virtue ethics | eng |
dc.subject.proposal | metaphysics of being | eng |
dc.subject.proposal | Thomas Aquinas | eng |
dc.title.translated | An analytic thomism?. | eng |
dc.identifier.url | http://hdl.handle.net/11232/275 | eng |